In reply to Radical_Dreamer
Yes, forsake our species. It may appear that people do things for good, and that may even be the intent, but in the end even our best intentions fall short. Interestingly, this is the very idea that Tolkien brings up in regards to the ring. Yet to use it, even for good, is perilous. Even Gandalf refuses to use it, knowing that the power would corrupt him. But this is certainly a much older philosophy than that. My point is that human nature never changes. Circumstances do, but we do not. Romes bloodlust is tempered by Pericles' visions of democracy, even as now there is evil tempered with good. But the most noble of people would be the first to admit that they are inherintly flawed. And yes, I would throw Ghandi into the category of evil people. All people are, by nature. Who has not sinned even once? That is the only way someone can be truly good; everything else is just good from the human perspective. I was speaking in absolutes.
In reply to V-translaka:
If you read Proverbs or Ecclesiasties, you will see what I mean. Most modern philosophy has its roots in such places, and I have heard little from modern culture that can compare to those who wrote in ancient times. There may be more scholars (my father is a scholar, after all), but that doesn't make them any wiser. All I mean is that knowledge does not preclude wisdom. For example, in regards to science I know far more than my father does, yet I would not count myself to be wiser.
In regards to science and religion, I full well realise that they can coincide most peacefully. I will be an Engineer by profession, but still hold to the teachings of my Faith. In what may seem a strange paradox, I am very traditional in regards to church matters, yet despise the idea that Christans should go out and evangalise the word, and hold a more sombre and scientific view of the world. In the Christan tradition, God is beyond the universe; therefore no thing of science can say anything of God. Therefore science and religion will never conflict. The issues I have with, say, evolution, are not religious but rather scientific. I disagree with it on a matter of science, and not because the Bible says otherwise. I know full well that many of the more ancient stories in the Bible are written in the style of mythology, emphasising meaning over fact, and making use of figurative language to an extreme. Oh, and "everyone is able to choose how they wish to live" is a dangerous thing. Even within this there must be boundaries. For certainly if everyone begins to do only what is right in their eyes, we will have reached a dangerous point called anarchy.
In regards to things being better now, they are not. You spoke of being able to believe what they want without fear of persicution; a common myth. Interestingly one of the most heavily persicuted faiths, even in our Western culture, is Christianity; by some odd twist it has become politically incorrect, and it is a damnable offense to profess wholeheartedly to be one. And, worldwide, there are more Christans killed for their belief than ever before in history. How are we better in this? What makes our world now so much better than that which was lived in two millenia ago?
And in regards to things falling away...I don't know if you quite realized what my reference was in that matter. Proclaiming everything to be vanity is one of the first verses of Ecclesiastes, a book that seems at first glance to be very cynical. It goes through the list of things, and proclaims each to be not worthless, but transient and passing, availing us nothing in the end. Even such high ideals as wisdom, spoken of highly in Proberbs that came two books before, are said to be so. But rather than being depressing, Ecclesiastes is a hopeful book, showing that when the strength of humanity fails, there is yet hope in God. And in the end, all things pass, both the good and the bad; no torment will last forever. Even so no strength lasts forever, and neither does knowledge. We may pass it on to others, but what does this gain us? And no, we are no better than before. We seem better, and certainly our lives are cleaner and more refined. But in our hearts have we changed? No. This then is my view; we seem wise, and strong, and even good to our own eyes...but we must realise that compared to perfection, we fall short, and always will. I will end there, as this went off in a direction I did not quite want it too; it has turned a little too theological rather than philosophical, I think. I have not been as eloquent or coherent as I likely should have been, but it would take time to say such things correctly, and I may not even have the skill.