Heh, what, I'm not lost to these forums. I just don't post all that much. The same does go for Lord J, I'm sure.
Now, I'm not entirely against mood altering substances... after all, I do drink coffee and smoke cigars/pipes (tobacco, mind you, not anything else!), yet in both these things I would consider myself justified as I do not take them to an addictive or dangerous extreme (the old Delphic advice of meden agan, nothing in excess, is something I hold to be true.) All the same, I do not favour much of anything that makes one lose control of themselves, no matter what the grounds. Of course, I will admit if there is no lasting harm, and there is no danger to self or others, I don't suppose there is anything more than that that I can dispute.
Now, I well understand the antiquity of such religious thought. This idea of through an induced mania a god becoming indwelling may be seen echoed in ancient Greek Dionysiac ritual. All the same, I have always had difficult with purely spiritual/experiential religious belief. That is, for me religion is not founded upon the way it makes one feel. In the same way I have troubles with the Pentecostal type religious sect and their very emotion based beliefs. In this I suppose I am distinct from many who see religion and faith as matters mandated by personal and experiential factors. It is to me far less personal and more communal.
So I suppose it's on such grounds that I have a natural inclination against it. I would not call the experience truly spiritual, because I do not think any experiential event such as that can be spiritual, but can only masquerade as it. Spiritual, in my view, requires a certain ability to truly comprehend and understand that does not fade when the experience of the moment has faded. Such is my stance against it.