You were expressing a perspective of a people group, you identified yourself as a member of that people group, and you identified yourself as someone who would take actions that conform to those perspectives.
Again, I apologize for not adjusting my statement appropriately. Hopefully you can see why people thought you were identifying with those views: even if it was not your intent, your phrasing seemed to clearly identify you as holding to them.
Yeah, that happens a lot.
I don't think like you guys, I think like a hardcore artist. And everything I seem to say gets misinterpreted somehow or the other.
No probs, Thought! It was just a minor misunderstanding. If anything, you sparked a brainstorm in my head.
I'll most likely post the idea by Friday (and you guys are bound to hate me for it, though I still don't know why). Still, if I can get some useful input / observations this Friday it should be worth it. The topic pertains to lifeforms (not necessarily human), neurons and their relations to fundamental intelligence, culture, religion, government, structure of belief (and perhaps language / education), feminism / tribalism in general and its nature, etc. Can't wait (provided I can still retain my thoughts until then)! All I ask in return is people to not take sides, not let their prejudice sway them and
definitely not accuse people. Thank you.
However, you will note that I did not say that I had thought I had removed my remark, only that I had thought I clarified it. The reason for this is that even if you do not hold the views which you were expressing, the manner in which you expressed them was still sufficient to justify the points which I was making. Perhaps this was not your intent, but you seemed to be respectful of the sexist perspective and you presented it in such a way as to indicate that you saw something admirable in it.
Ah, thank you for asking.
Let me clarify my intentions. As I said in the previous post (moments before I got lost in a whirlwind of ideas), these aren't my personal views, but those of a primitive culture (which I must point out, before anyone accuses again,
has evolved since then). Of course I saw something admirable in it, and of course I support the tradition brought about by this idea (because it places an anchor from where the idea evolved today)! But I was merely supporting the tradition itself, not the idea, although the idea
was at its core when it was formed and thus the necessity to place it before the person who was eager to know about it. But just because you consider a thought does not necessarily make them
your thoughts, or views you conform with. An analogy: as a human, ponder accurately that you're a giraffe made to wear a space-suit; now restrain your intelligence (but not your imagination) temporarily to that of the Giraffe's. Only in this case, I felt like I was trying to look from the eyes of a Nazi soldier who swore to make the world a better place for his wife and children, just to observe his mindset, but only to be shot by a soldier of the Allied Nations for ever
thinking about the Nazi mindset.
My own views regarding genders are vastly different, and my defense mode was the
tradition solely, but not the theory. Thoughts and concepts, no matter how horrible and tribalistic, are my modes of reference to sharpen my own philosophy. I repeat: Just because you consider or support a thought does not mean you conform / abide by it, and does not mean you have similar views; your supporting of a thought can have reasons more than one. In this case, my preservation and defense of the
anchor since when culture evolved.
As I discussed, unique roles are necessarily limiting. That you specifically tried to defend the position by claiming the opposite gives the impression that you support it. Perhaps you meant this as "people at the time would have said..." rather than "this is my own statement," but if so that was not born out in your actual statement. Indeed, your analogy of legs also implies that this situation is desirable (as being unsteady is something that tends to be undesirable). But again, perhaps you meant that this is what others would claim?
Yeah, sorry about that. Let me try explaining that (again, note these aren't my views, but what I've learned of the past): Since before the eradication of backward, orthodox traditions, female oppression was widespread in India even until the British era, when segregated kingdoms fell (although I must point that the backward classes were few and far between at that era compared to pre-fall of the Mughals). Two things changed that: 1) during the British Era it was civilized education and re-enforcement of law; 2)
before the British era, one that worked effectively was the integration of Hindu culture and social empathy / human rights movements. The latter worked wonders, since in those days religion enforced and encouraged practical knowledge, including science, hunting and arts, and established a moral base.
Now you can agree that before the establishment the orthodox were
demons of sexism (what with their female sacrifices, superstitions and shit). You're probably aware of the structure of polytheism in Hinduism, so let's say
a neat transition took place; something taken from the orthodox so people's minds could broaden, and something that would eventually evolve into. Let's call this the
Transition Era: here women were valued as much as the male and were given equal rights and privileges, and all customs converted, but the bias still remained. The philosophy was the Gurus and Pandits was such:
Each gender has a unique and important role to play towards the society, not necessarily limiting, like two legs keeping us steady.While this statement may have offended the Compendiumites, let me tell you
why I support it. Yes, the
roles were the same gendernormative as we discussed, and the Gurus were aware of it, except they thought these role were pre-defined by their ancestors (like Lord/Sage Shiva and Parvati, Sita and Rama, Krishna, etc.; and weirdly enough,
they were right about the ancestors, just incorrect about specific characters). But they also added the
not limiting factor, because they valued both genders as equals, both equally capable, strong and cunning (their usual reference was of Lord Shiva and Parvati, but there may have been others). But the
two legs reference has a much deeper philosophy.
Now let me simplify this philosophy. Males and Females, like Yin and Yang, were two sides of the same coin; two equal parts of a complete being, that one without the other simply cannot be. Each gender is like a leg attached to a body, and both equally important. Undermine
any one of those legs, whether left or right, and you're crippled. But respect both and you will go far.
Another point that seemed to merit my original discussion is that,.....
Eh... I don't really know what you mean y that passage, but...
....but you do seem to be a rather romantic individual...
...but you do seem to be a rather romantic individual. Of everyone here, you are the one who I'd expect who would join in with Edgar Allan Poe as he asks science "Why preyest thou thus upon the poet's heart? ... How should he love thee? or deem thee wise? Who wouldst not leave him in his wandering, To seek for treasure in the jeweled skies". From the character you have displayed previously, you are the one I would expect to try to redeem the very dragon you fight. You are the one who, when you stumble across something old, seems the most likely to try to see worth in it.
You had me there... *twitch* by about a
hundred percent that it's ironic I didn't figure this about myself. When did you exactly predict / deduce this about me?
And don't tell me
being romantic is sexist?! Hell no, life would be
boring without it!
BORING I TELL YA! Marriage Agency: "Okay, you two have been seeking partners. Do you two love each other?"
Man and Woman in unison: "No."
MA: "Good! Because that's sexist, and our government doesn't tolerate that. Please sign this contract here. Done? Good! You may kiss each other and reproduce!"
....*pukes*